Corporate
Holiness
Emerging Tuesday Column: The
following are notes from my “Writer’s Notebook”—ideas that might develop into a
Tuesday Column. They are presented here
for two reasons: (a)because
some of you only need a seed idea to get what you want from me—something to
think about. And (b) some of you like to
give your input on the front end—shaping what I might later say. So either take this and think about it, or
respond with your input to keith@tuesdaycolumn.com
Corporate Holiness
1/30/02 writer’s
notebook
- I
think I may have misunderstood holiness most of my life. Or only half-understood it. Maybe we all have.
- I’ve always
understood holiness in terms of personal holiness. That is a person becoming holy through
God’s sanctification.
- But
I’m increasingly finding another half of holiness: the corporate holiness
side… a holy church; a holy body of believers.
- Scripture
frequently talks about this group holiness, even though we usually take
the verses and apply them to individual holiness. But many of the command for holiness are
plural—that is calling the church to holiness, not merely individuals to
holiness. The church is called
unto holiness—the church as a collective body. It is the church that is presented
without spot or wrinkle. “Present
yourselves” in Romans 12 has often been taken individually—yet it is
clearly directed to a group according to the tense. And of course the beatitudes are not
values for individuals, but a group.
And there’s…
- Of
course since the enlightenment and modernism most of us imagine that the
only way to produce corporate holiness is to produce a bunch of individual
holy people. But the church is more
than a collection of its parts. The
sum is greater than its parts. The
church is the body of Christ no less.
- What
would change or expand in our view of holiness if we came to discover this
“other half of holiness?”
- How
we treat SPIRITUAL FORMATION would change.
We’d quit thinking of discipleship and spiritual formation as
forming Christ in persons, but of forming Christ is the group, in the
church—that the body of Christ would become the body of Christ.
- Our
view of RIGHTEOUSNESS would shift.
Finding human perfection collectively where we can never find it in
one person.
- PROGRESSIVITY.
We’d of course see the progressive side of sanctification when we
are speaking about a group becoming holy.
- CRISIS:
Is there a crisis of sanctification or filling for groups? “they all were filled with the Sprit”
kind of experience?
- SIN:
We can be free praying “forgive us our sins”—even holiness people—when we
understand this is a corporate prayer not individual—which church would
claim to be without sin collectively?
-
-
-
The notion of personal holiness does not need to discarded
but expanded. Expanded to include
corporate holiness—making a holy people, not just holy persons. A group can be holy, and should be. If this notion is correct we have a major job
to do: clarifying our ecclesiology, our doctrine of a holy people, and then
strategies to form Christ in our church communities.
So, is it a biblical and theologically notion?